Laudable Linkage

Here are a few of the good reads that caught my eye lately:

I Was a White Supremacist, HT to Challies. What struck me about this, besides the dramatic change wrought in the heart of the writer, was the fact that a group of women  prayed for that change for two years after hearing about him in the news. Would that we would do that more often.

Do We Play Any Role in Our Sanctification?, HT to Challies.  “The battle image is a very active image. Soldiers in battle are not passive observers. They’re not sitting there watching life go by. They’re as actively engaged as anybody could be in any activity. So, too, we are called to be actively engaged in sanctification. It is our great calling to pursue holiness, to aspire to that for which God has called us, and to strain every effort that we have.”

Reasons to Go to Bible Study. The schedule hasn’t always worked out for me to go, but when it has, it’s been so beneficial.

Younger Pastors and Senior Adults, HT to Challies. Excellent perspectives of older folks and ways to minister to them and involve them in ministry.

I wish . . .When we envy someone’s blessings, do we want the trials that led to the blessings as well? Probably not.

5+ Questions to Ask a Visiting Missionary at Dinner, HT to Challies.

The Comedy Wildlife Photography Awards. I have no closing pictures or videos today, but there are plenty of good ones here!

Happy Saturday!

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“Examine yourselves, to see whether you are in the faith”

Several days ago, many American Christians reeled with the news that a prominent pastor and author announced that he no longer considers himself a Christian.

Speculation and commentary abounds concerning what led to this declaration. Some have traced his history and pointed out problems with the movements he has been associated with. But no one really knows his heart.

When a person becomes a Christian, he is “born again” (John 3:3-21, I John 3:4-10). That’s one of many reasons that a Christian can’t lose his salvation. He can’t become unborn spiritually.

Christians can sometimes fall away from what they’ve been taught to varying degrees. That may be influenced by listening to false teaching, failing to grow in the Lord, neglecting His Word, bitterness, or any number of things.

But that’s a different thing from repudiating their profession of faith alltogether. When that happens, all we can conclude is that they were never genuine believers in the first place.

I hold out hope, as do others, that the man I mentioned has not truly walked away from God and his core beliefs but is instead just confused and out of fellowship. Hopefully with prayer, contemplation, and counsel, he can get things straightened out.

But I shared all of that to say this:

Whenever this kind of thing occurs, I can’t help but ask myself, “How did that happen?

Jesus said one day people will stand before Him who called Him Lord, prophesied, cast out demons, and did mighty works in His name, and yet He’ll have to tell them, “I never knew you; depart from me” (Matthew 7:21-23).

I can’t imagine a more tragic or frightening prospect. For years I feared every time I heard or read this passage. How did I know I won’t end up like these poor people?

When I asked this of a former pastor, he said that these folks all pointed to what they did. None of them said, “I came to Christ confessing my sin, repenting of it, and asking Him to be my Savior and Lord.”

That helped me a lot. But, since then, I have known people who made professions of having done this, yet fell away in later years. How does that happen?

I think perhaps for people who have grown up in a Christian culture, it’s easy to just go with the flow. They’ve heard it all their lives. It’s part of their thinking. Isobel Kuhn was like this. She says in her autobiography, By Searching: My Journey Through Doubt Into Faith, that when she went off to a secular college, she could have held a debate with anybody defending doctrines of the faith. But all it took was one professor saying, “Oh, you just believe that because your parents told you it was so” for her to realize he was right. She went off to gleefully live for herself, free from the restrictions she had grown up with. But God, in His mercy and grace, brought her to Himself.

Perhaps others did not grow up in a Christian culture, but weren’t adequately taught. Some I know responded to “positive peer pressure”–when all their friends were making professions, they figured they needed to get in on it, too. Or the person witnessing to them was so aggressive, they felt they dare not refuse to pray with the person. I’ve heard of many people who raised their hands in a church service, walked an aisle, prayed a prayer, yet did not consider themselves truly saved until later in life. Perhaps they weren’t taught well; perhaps they placed their trust in those acts rather than in Christ. But however it happened, they realized some time later that they were not believers and needed to be. Some had been professing Christians for years and were even pastors or pastor’s wives.

The Bible tells us to “Examine yourselves, to see whether you are in the faith. Test yourselves” (2 Corinthians 13:5).

The last thing I want to do is disturb the peace of genuine Christians. I lived nearly half my life unsure of my salvation, and that’s a miserable way to live. Just about the time I thought I had it settled, some new angle of doubt would creep in. I told more about that situation here.

But I’d dearly love to spare even one person from being told by Jesus, “I never knew you; depart from me.

For more information on how to become a Christian, see How to Know God.

Whoever has the Son has life; whoever does not have the Son of God does not have life.
 1 John 5:12

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. John 3:16-18

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:23

(Sharing with Inspire Me Monday, Kingdom Bloggers, Tell His Story,
Purposeful Faith, Let’s Have Coffee, Anchored Abode,
Recharge Wednesday, Share a Link Wednesday,
Worth Beyond Rubies, Wise Woman, Stories of Hope,
Grace and Truth, Literary Musing Monday.
Linking does not imply 100% endorsement)

Wishing you a Happy Christmas!

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I hope you have a wonderful time reflecting on God’s great gift to us and the love of people He puts in our lives.

I’ll leave you with my favorite Christmas song:

Infant holy, Infant lowly, for His bed a cattle stall;
Oxen lowing, little knowing, Christ the Babe is Lord of all.
Swift are winging angels singing, noels ringing, tidings bringing:
Christ the Babe is Lord of all.
Christ the Babe is Lord of all.

Flocks were sleeping, shepherds keeping vigil till the morning new
Saw the glory, heard the story, tidings of a Gospel true.
Thus rejoicing, free from sorrow, praises voicing, greet the morrow:
Christ the Babe was born for you.
Christ the Babe was born for you.

Tra­di­tion­al carol, trans­lat­ed from Po­lish to Eng­lish by Edith M. Reed, 1921.

Remembering…

It’s hard to believe it has been 17 years since the horror of 9/11. Though the days that followed were grief-stricken, I miss the coming together as a nation and the expression of faith from those days.

I saw the following on a couple of different places on Facebook. I don’t know who originally put it together. But it’s a poignant reminder that we never know what a day may bring forth.

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It also reminds me of a quote from Jim Elliot, who died just before the age of 30 at the hand of others: “When the time comes to die, make sure that all you have to do is die!”

Enjoy every day as if it were your last, and be ready in case it is.

I am not sure how many of those we lost on 9/11 had made arrangements for eternity. I hope they all did. If you have not, please read more here.

Book Review: Full Assurance

For several years I struggled with whether or not I was really a Christian. During that time we visited my mother-in-law’s home, and I discovered on her book shelves Full Assurance by H. A. Ironside. I borrowed it, and it helped me with one key point in particular.

Recently while looking for something else on my bookshelf, I came across this volume again (I guess that means I never gave it back – sorry, Mom!) I couldn’t remember much about it except for the one point that had helped me so much some 30 or so years before, so I decided to read through it again.

Ironside says in his introduction that he wrestled with assurance for a while himself, and he wanted to “make as plain as I possibly can just how any troubled soul may find settled peace with God” (p. 7). He said that “so many people who profess to want help along these lines are too indifferent to investigate,” but he wanted to appeal to “earnest seekers after truth” (p. 7). He assures that God cares about us and wants us to rest in His salvation.

In subsequent chapters he unpacks several verses that speak specifically of assurance, like Isaiah 32:17 (“And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever”) and Colossians 2:1-3 (especially verse 2: “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding“).

Then his longest chapter deals with “Difficulties Which Hinder Full Assurance” in the form of questions and answers, like “How can I be sure I have repented enough?” and “I do not feel fit to come to God” and “I don’t know if I can hold out.”

Ironside had been a preacher for almost 50 years at the time of this writing, and he deftly handles every issue from the Scriptures and shares several anecdotes to illustrate his points.

The point I mentioned having trouble with was whether I had repented “right” or “enough.” Forgive the long quote, but I wanted to share his whole answer here:

Very often the real difficulty arises from a misapprehension of the meaning of repentance. There is no salvation without repentance, but it is important to see exactly what is meant by this term. It should not be confused with penitence, which is sorrow for sin; nor with penance, which is an effort to make some satisfaction for sin; nor yet with reformation, which is turning from sin. Repentance is a change of attitude toward sin, toward self, and toward God. The original word (in the Greek Testament) literally means “a change of mind.” This is not a mere intellectual change of viewpoint, however. but a complete reversal of attitude.

Now test yourself in this way. You once lived in sin and loved it. Do you now desire deliverance from it? You were once self-confident and trusting in your own fancied goodness. Do you now judge yourself as a sinner before God? You once sought to hide from God and rebelled against His authority. Do you now look up to Him, desiring to know Him, and to yield yourself to Him? If you can honestly answer yes to these questions, you have repented. Your attitude is altogether different to what it once was.

You confess you are a sinner, unable to cleanse your own soul, and you are willing to be saved in God’s way. This is repentance. And remember, it is not the amount of repentance that counts: it is the fact that you turn from self to God that puts you in the place where His grace avails through Jesus Christ.

Strictly speaking, not one of us has ever repented enough. None of us has realized the enormity of our guilt as God sees it. But when we judge ourselves and trust the Saviour whom He has provided, we are saved through His merits. As recipients of His lovingkindness, repentance will be deepened and will continue day by day, as we learn more of His infinite worth and our own unworthiness (pp. 89-90).

One other point that I remember being struck with, though I can’t find now the specific place he discusses it, is from Hebrews 6:11-12: “And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises.” Showing “diligence to full assurance” helped me understand that when we’re having problems along this line, we need to “be not slothful” but diligently seek God’s Word for the answers rather letting doubts and questions fester in the background for years.

I have many places marked in the book. Here are a few of the helpful, standout quotes:

It is well to remember that some vivid emotional experience is not a safe ground of assurance. It is the blood of Christ that makes us safe and the Word of God that makes us sure” (p. 29).

Faith is not the savior. Faith is the hand that lays hold of Him who does save. Therefore the folly of talking of weak faith as opposed to strong faith. The feeblest faith in Christ is saving faith. The strongest faith in self, or something other than Christ, is but a delusion and a snare, and will leave the soul at last unsaved and forever forlorn (p. 39).

Assurance is not based upon any emotional change, but whatever emotional experience there may be, it will be the result of accepting the testimony of the Lord given in the Scriptures. Faith rests on the naked Word of God. That Word believed gives full assurance (p. 45).

So long as a man considers himself worthy there is no salvation for him; but when, in repentance, he owns his unworthiness, there is immediate deliverance for him through faith in the Lord Jesus Christ. Without repentance the sinner is unable to believe unto salvation (pp. 91-92).

Many times Ironside counsels readers to study the Bible:

As soon as one knows he is saved, he should begin, in dependence upon the Holy Spirit, a careful regular, systematic study of the Word of God. The Bible is our Father’s letter to us, His redeemed children. We should value it as that which reveals His mind and indicates the way in which He would have us walk. ‘All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works” (II Tim. 3:16-17). The study of the Word will instruct me in the truth, it will show me what needs to be rectified in my life and walk, it will make clear how I may get right with God, and it will guide me in paths of uprightness. No Christian can afford to neglect his Bible. If he does, he will be stunted and dwarfed in his spiritual life, and he will be a prey to doubts and fears, and may be carried away by every wind of doctrine (p. 48).

Nothing will make up for lack of this diligent study of the Bible for yourself. You cannot get the full assurance of understanding without it. But as you search the Scriptures, you will find truth after truth unfolding in a wonderful way, so that doubts and questions will be banished and divinely given certainty will take their place (p. 50).

How necessary then for His redeemed ones to study His Word in dependence upon His Holy Spirit, that they may be delivered both from the fears that are a result of ignorance of His truth and pride that is a result of self-confidence. The liberating Word alone will give to the honest, yielded soul who searches it prayerfully, in order that it shall have sway over his life, the full assurance of understanding, for it is written: ‘The entrance of thy words giveth light; it giveth understanding unto the simple'” (p. 54).

There’s a very helpful section for those fearing they might not be “elect” or “predestined,” but it’s about three pages long, too long to share here. But one excerpt: “But what does the Word say? ‘Christ died for the ungodly.’ Are you ungodly? Then He died for you. Put in your claim and enter into peace” (p. 92).

I have seen this book listed by various titles just Full Assurance, or Full Assurance: How to Know You’re Saved; Full Assurance, or A Series of Messages for the Anxious Soul, and the author’s name sometimes listed as Harry A., most times as H. A. Ironside. I assume they are all basically the same book, but I don’t know whether there might have been some revisions between reprintings. The copy I have is from 1968, but it says it is a revised edition. If you look at Kindle versions, check the reviews first: one I came across said that several chapters were left out.

This book is an excellent resource especially for those who have wrestled with assurance of salvation or those who counsel such people, but it is also a good resource for those who want to learn more about what salvation is or for those who are already saved to understand and appreciate more what their salvation involves.

(Sharing with Semicolon‘s Saturday Review of Books, Literary Musing Monday, Inspire Me Monday ,Let’s Have Coffee, Carole’s Books You Loved)

Laudable Linkage

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Here are several thought-provoking reads found in the last week or so.

Every Testimony Is Dramatic and Miraculous. “There is nothing basic or boring about the life-transforming power of our Lord Jesus Christ. The angels throw a party every time someone comes to Christ, and the parties aren’t less enthusiastic for the freckle-faced eight year olds. Salvation is never small. It is big and dramatic and miraculous, every single time.”

Is Prayer Enough?

What Jesus Said About White Privilege.

7 Stabilizing Principles in a Chaotic World, Part 3: Everyone Is Made in the Image of God. Even the people on the other side of the political fence or the ones who drive us crazy. And we “need to treat everybody—everybody—with that kind of respect.”

How You Might Break the Third Commandment in Church, HT to Challies.

What to Do When a Friend Loses a Baby, HT to True Woman. Much of this is good for other types of loss as well.

Give Children All of Your Attention. Some of the Time. HT to True Woman. I remember  as a young mom struggling with guilt when I did not give my children my full attention, yet feeling it was good for them to learn to entertain themselves sometimes. I thought of women in Bible times or even a couple of hundred years ago who had to do so much from scratch and could not have possibly sat on the floor playing with their children eight hours a day. But it is good to set everything aside for one-on-one time together sometimes. This post has some good thoughts along these lines.

How to Leave Porn Behind, HT to True Woman. Good thoughts on “radical repentance” for any sin.

3 Reasons Contemporary Worship Is Declining, and What We Can Do to Help the Church Move On. I don’t agree with every point here, but I especially like this: “We’ve done ourselves and the church a disservice by insisting that there are two kinds of worshipers, traditional and contemporary…Our musical tastes don’t dictate how we worship, our theology does. Both of these extremes are toxic. All worship is historic because it recalls the creative and redemptive acts of God. All worship is contemporary, because we’re doing it now. All worship is future, because it foretells the coming resurrection.”

And, finally, a smile found on Pinterest. This is close to how I really think now, except I say 20. 🙂

Happy Saturday!

Free Indeed

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Glorious Freedom

by Haldor Lillenas

Once I was bound by sin’s galling fetters,
Chained like a slave, I struggled in vain;
But I received a glorious freedom,
When Jesus broke my fetters in twain.

* Refrain:
Glorious freedom, wonderful freedom,
No more in chains of sin I repine!
Jesus the glorious Emancipator,
Now and forever He shall be mine.

Freedom from all the carnal affections,
Freedom from envy, hatred and strife;
Freedom from vain and worldly ambitions,
Freedom from all that saddened my life.

Freedom from pride and all sinful follies,
Freedom from love and glitter of gold;
Freedom from evil, temper, and anger,
Glorious freedom, rapture untold.

Freedom from fear with all of its torments,
Freedom from care with all of its pain;
Freedom in Christ, my blessed Redeemer,
He who has rent my fetters in twain.

John 8:32, 3: And ye shall know the truth, and the truth shall make you free. If the Son therefore shall make you free, ye shall be free indeed.

Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Laudable Linkage

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I have just a few this week, but I wanted to go ahead and share them lest I end up with an overly-long list next time.

What Does It Mean to “Accept Jesus”? “Accepting Jesus is not just adding Jesus. It is also subtracting the idols.”

Is It “Unspiritual” To Be Discouraged? HT to Challies.

Don’t Leave Your Convictions Behind To Get Ahead, HT to Challies.

A Genealogy of Grace (Mothers of the King). “Accept the fact that every family line, including yours, is a trail of wreckage and debris due to sin. When you do, you will learn to see something better and brighter. You will see his grace and goodness, bringing life out of ashes, light out of darkness, and glory out of decay.”

Would Bath-sheba Have Joined the #MeToo Movement? People have been debating for centuries about whose fault it was that David and Bathsheba fell into sin. I am not posting this to get into that, but I thought the author made some good points that are not often discussed in Christian circles and should be.

A non-mom speaks about Mother’s Day, HT to Linda. Thoughts on honoring mothers without alienating others – principles good not just on Mother’s Day and not just in church. I especially liked “The Wide Spectrum of Mothering” under #2.

A different video I watched this morning made me think of this hymn, so I looked it up next.

Happy Saturday!

See the Destined Day Arise

I shared this hymn a couple of years ago, but it is on my mind this season as we particularly remember in gratefulness Christ’s death on the cross for us. This hymn was originally written by Venantius Fortunatus in 569 and was paraphrased or translated by Richard Mant in 1837. The original lyrics are here. In the past few years it has been reworded a bit and a chorus added by Matt Merker.

See the destined day arise! See a willing sacrifice!
Jesus, to redeem our loss, hangs upon the shameful cross;
Jesus, who but You could bear wrath so great and justice fair?
Every pang and bitter throe, finishing your life of woe?

Hallelujah! Hallelujah! Lamb of God for sinners slain!
Hallelujah! Hallelujah! Jesus Christ, we praise your name!

Who but Christ had dared to drain, steeped in gall, the cup of pain,
And with tender body bear thorns, and nails, and piercing spear?
Slain for us, the water flowed, mingled from your side with blood;
Sign to all attesting eyes of the finished sacrifice.

Holy Jesus, grant us grace in that sacrifice to place
All our trust for life renewed, pardoned sin, and promised good.
Grant us grace to sing your praise, ‘round your throne through endless days,
Ever with the sons of light: “Blessing, honor, glory, might!”

For His Name’s Sake

It happened Thursday morning that my reading from Daily Light on the Daily Path intersected with my Bible reading. The Daily Light passage for September 28 is as follows:

They shall put my name upon the children of Israel; and I will bless them. Numbers 6:27.

O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. Isaiah 26:13. We are thine: thou never barest rule over them; they were not called by thy name. Isa. 63:19.

All people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee. Deut. 28:10. The LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people. I Sam. 12:22

O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. Dan. 9:19. Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake. Wherefore should the heathen say, Where is their God? Psalm 79:9,10. The name of the LORD is a strong tower; the righteous runneth into it, and is safe. Prov. 18:10.

Obviously, what those verses all have in common is God’s name, and there are multitudes more in the Bible. We may be somewhat familiar with the last one, but have we ever prayed for forgiveness, as Daniel did, or help, as Asaph did in Psalm 79, for God’s sake, for the sake of His name, for His glory? I have to admit, most often my focus is on my own need and wanting it resolved as soon as possible.

Part of my Bible reading was in Psalm 79 on this same day, which is quoted in this day’s Daily Light. According to my MacArthur Study Bible, this psalm was probably written after Nebuchadnezzar’s destruction of the temple in Jerusalem. He comments that in that time and culture, defeat of a nation was taken to mean the defeat of its god as well. Maybe that’s one reason God manifested Himself to Nebuchadnezzar later on – to show him that He had not been defeated, as well as to show him his need of Him.

Knowing those things magnifies the poignancy of OT saints being concerned for God’s name and, in sense, His reputation. God associated His name with Israel in a particular way. But what of NT saints, especially NT Gentile saints? What is our relationship to His name?

Are we called by His name?

Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name…That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. Acts 15:14, 17.

 For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named… Ephesians 3:14-15.

Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. 2 Timothy 2:19.

What benefits do we receive through His name?

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. John 1:12.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 1 Corinthians 6:11.

I write unto you, little children, because your sins are forgiven you for his name’s sake. 1 John 2:12.

For where two or three are gathered together in my name, there am I in the midst of them. Matthew 8:20.

And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. John 16:23-24.

Do our actions reflect on His name?

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. Acts 19:17.

For the name of God is blasphemed among the Gentiles through you. Romans 2:24.

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. Hebrew 6:10.

Do not they blaspheme that worthy name by the which ye are called? James 2:7.

Does His name influence our actions?

 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. Matthew 28:18-20.

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. Mark 9:37.

But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel. Acts 9:15.

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ. Romans 1:5-6.

Because that for his name’s sake they went forth…3 John 7.

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted. Revelation 2:2-3.

I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith…Revelation 2:13a.

I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Revelation 3:8.

What might it cost us to bear His name?

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. Matthew 24:9.

If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. 1 Peter 4:14.

I hope these verses encourage you, as they do me, to enlarge my vision in my prayers, my life, and my actions to concern for His name.

And in his name shall the Gentiles trust. Matthew 12:21.

Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. 2 Thessalonians 1:11-12.

(Sharing with and Literary Musing Monday, Inspire Me Monday, Glimpses, Soul Survival, Wise Woman, Tell His Story, Woman to Woman Word-filled Wednesday, Faith on Fire)

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