Don’t Plug In: Abide

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In our era, we’re used to plugging technology in to recharge. We have to bring power cords on trips and search for a place to plug in. We keep an eye on our phone so it doesn’t conk out on us at important moments. Our vocabulary has grown to include phrases like “recharging our batteries” when we need rest or refreshment or “plugging into” a power source. Some have even used the latter in connection with God and His power and provision.

In yesterday’s reading from Spectacle of Glory by Joni Eareckson Tada, she notes the differences between plugging in and abiding.

Jesus said in John 15:5: “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Joni comments:

We don’t get charged up in God in order to unplug and live on our own–until it’s time for the next charge. No. We never disconnect from Him. We are living branches connected to the living Christ. His life is our life.

Then, in probably the best definition for abiding that I think I have heard, Joni says:

Abiding is living in constant awareness of total dependence on Jesus. It involves a constant flow of life-giving sap from the Holy Spirit–not a spiritual charge that takes us up to 80 percent. Abiding in Christ is a 100 percent relationship.

It’s true that the Bible likens God’s Word to spiritual food, and our relationship with God, our love for Him, and our Christian character all grow as we spend time in the Bible. Our time in the Word of God helps cultivate that awareness of our dependence on Him. But we don’t, as Joni notes, “sit down for our quiet time and ask ourselves, How long do I have to be plugged into God today to get a good spiritual charge?

No, once we believe on Jesus as our Lord and Savior, we’re a vine connected to His branch. His life flows through us. He doesn’t charge us up and then us send us off to live independently til we need another charge. We don’t have to worry about becoming disconnected to Him. He’s always with us, constantly empowering us to live for Him.

I need your presence every passing hour.
What but your grace can foil the tempter’s power?
Who like yourself my guide and strength can be?
Through cloud and sunshine, O abide with me.

Henry Francis Lyte, 1847

(Sharing with Inspire Me Monday, Literary Musing Monday, Let’s Have Coffee, Porch Stories, Woman to Woman Word-filled Wednesday, Wise Woman, Faith on Fire)

 

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Laudable Linkage

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Just a short list today:

Jerks for Jesus: Why the Temple Cleansing (etc.) Isn’t Your Permission to Always Be Fighting, HT to Challies. Yes and amen. I am so tired of reading people who defend their harsh and contentious attitude because of the OT prophets, Paul, and Jesus.

When You Have to Let Go of Your Dream, HT to Linda. “This is a wound, to be sure. But it’s not a mortal wound. This will not kill you. This is not the end. We are closing the chapter, not the book. We are sad and grieving and saying goodbye. And. We are moving on.”

On Direct-to-Consumer Genetic Testing, HT to Challies.

Care package ideas and printable tags to use with them.

The #LoveYourBookstore challenge runs Nov. 10-16, HT to Sarah. The idea is to encourage and draw attention to bookstores by visiting one, taking a picture of a book you are excited to gift, or a selfie with the book, and post it to Instagram or Twitter. And there are prizes!

And one last thought:

Have a good weekend!

Laudable Linkage

Welcome to another gathering of great reads discovered this week:

Downstream. Love this analogy: “A river reaches places which its source never knows.”

If Kids Don’t Understand Why Miracles Don’t Discredit the Bible, Their Faith Will Be Easily Crushed, HT to Challies. “Miracle accounts simply don’t automatically discredit the Bible. Anyone who thinks they do hasn’t thought critically about the subject. Please help your kids understand this so they’re prepared the next time someone tries to make them feel like a fool by making simplistic appeals to ‘common sense.’”

Musical Choices–Objective Subjectivity. What music is appropriate for Christians has been the subject of multiple debates for years. But I think we can agree that music (not just words) which appeals to the flesh would fall on the wrong side for us. And we have to be honest about that appeal: as is shown here, if even secular musicians apply words like “raunchy” and “angry” to their music, how can we deny those elements are there?

Praying for Your Missionary’s Emotional and Mental Health. We pray for physical safety, but missionaries need help in other areas, too.

Josh Harris releases a statement on his book I Kissed Dating Good-bye. HT to Challies. I’m glad to see this. We gleaned some good principles from the book but formed our own philosophy which disagreed in parts with his.

The Literary Christmas Reading Challenge runs from Nov. 1 through Dec. 31.

If you like Christian Fiction and/or scavenger hunts, the annual Christian Fiction Scavenger Hunt starts here, with an opportunity to win “25 books as well as Amazon gift cards, an iPad and more!” Plus most of the individual authors are hosting giveaways on their own sites as well.

And, finally, a couple of thoughts found on Pinterest:

Happy Saturday!

How to Have a Steady Soul

Unsteady.

I became well acquainted with unsteadiness after contracting transverse myelitis 23 years ago. For a few months afterward, I couldn’t walk on my own. I progressed from a walker to a cane to finally walking without support. But for a long time afterward, anything from uneven ground to someone walking by me quickly or brushing against me would throw me off balance. I had a few falls if I couldn’t grasp anything firm. Though my internal balance mechanism has vastly improved since then, I still have moments of unsteadiness now.

So the phrase “unsteady souls” stood out to me in a recent reading of 2 Peter 2 in the ESV. Other translations say unstable, unestablished, unsettled.

Peter is talking in this chapter – throughout this whole epistle, really – about false prophets and teachers. Chapter 2, verse 14 says “They entice unsteady souls.”

How do false teachers entice these souls? 1 Peter speaks of the false prophets’ sensuality, lust, greed, passion, so they “entice by sensual passions” (verse 18). James 1:14 uses the same Greek word for “entice,” which carries the idea of baiting, alluring, deceiving, when it says, “But each person is tempted when he is lured and enticed by his own desire.” They “despise authority” (verse 10). “They promise them freedom, but they themselves are slaves of corruption” (verse 19). They “exploit you with false words” (verse 3). They’re blasphemous (verses 10-13).

Probably most of the people who fall away to false teachers are not saved in the first place, but weak or new believers are susceptible as well. A true Christian can’t lose his or her salvation, but a believer can get tangled in false doctrines to their own confusion as well as that of everyone on their sphere of influence. But even those of us who think we’re strong need to “take heed lest we fall.” (1 Corinthians 10:12).

How can we make sure we’re not unsteady or unstable spiritually? Peter tells us:

  • Believe on Jesus as Savior and Lord . “Be all the more diligent to confirm your calling and election” (2 Peter 1:10).
  • Know His Word. “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,  by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4, ESV). Know it not just for facts, but to know Him (2 Peter 1:2-3)
  • Live out God’s Word. Be doers, not just hearers. Because of the above, “make every effort to supplement your faith” with virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, love (2 Peter 1:5-7, ESV)
  • Rest on the Bible’s sure foundation. Know that God’s Word is not “a cunningly devised fable,” but is a “more sure word of prophecy” than even the transfiguration Peter was an eyewitness to. (2 Peter 1:16-19, KJV)
  • Know that Scripture comes from God. “Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:20-21, ESV)
  • Look to Him. After listing several instances of punishment coming to wrongdoers, Peter assures us “The Lord knoweth how to deliver the godly out of temptations” (verse 2 Peter 2:9, KJV).
  • Confess sin to Him, seek His grace to overcome and resist it: “be diligent to be found by him without spot or blemish, and at peace.” (2 Peter 3:14, ESV).
  • Don’t twist the Scriptures as the unstable do. “There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures” (2 Peter 3:15-16). The unsteady twist (wrest in the KJV) the very thing which could stabilize them. We read it in context so we understand its meaning. We don’t wrangle it to make it say what we want it to say. We don’t adjust it to us: we adjust ourselves to it.
  • Be watchful. “Take care that you are not carried away with the error of lawless people and lose your own stability (2 Peter 3:17, ESV).
  • Grow in the grace and knowledge of our Lord and Savior Jesus Christ (2 Peter 3:18, ESV)
  • Listen to sound teaching. Contrast the characteristics Peter lists of false teachers in 2 Peter to what he says about godly shepherds in 1 Peter 5. Paul tells Timothy in 2 Timothy 4: “preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” Seek to feed our souls His truth rather than feeding our own desires.

Jesus said the one who hears his words and does them is like a man who built his house on a rock which was unshaken by winds and flood waters.

So we watch ourselves, that we’re not being led away of wrong desires. We read and listen to God’s Word as it’s written, in context, not trying to twist it. We listen to pastors and teachers who faithfully proclaim God’s Word. We we obey it. We get to know our Savior better and better and remind ourselves of His truth. and we keep growing spiritually. Doing all of these things might bring persecution, which Peter discusses often in both of his letters. But we can trust God to keep us and deliver us.

Keep steady my steps according to your promise, and let no iniquity get dominion over me. Psalm 119:133, ESV

(Sharing with Inspire Me Monday, Literary Musing Monday, Tell His Story, Wise Woman, Let’s Have Coffee, Porch Stories, Faith on Fire)

Laudable Linkage

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I don’t usually do these every Saturday, but I accumulated a lot of good reads this week.

10 Reasons Americans Go to Church – and 9 Reasons They Don’t, HT to Lisa. “But this study suggests that there is an under-served group of believers who seem like they’d actually like to go to religious services — if only someone could help get them there and welcome them when they arrive.”

God’s No Is a Yes, HT to True Woman.

Ask Someone Older Than You, HT to Lisa. Advice on how to get help in making an important decision.

How to Ruin Your Life in Your Twenties, HT to True Woman.

You Are Not Your Temptations, HT to True Woman.

What Is Encouragement? HT to Challies. Yes, yes, yes! I wrote recently about well-meant encouragement that is too self-focused and “puffs up.” This post describes what encouragement actually is and does. If I had a rating system for blog posts, this would garner the ultimate number of stars.

What Do People Mean by “Coming Into the Presence of God?” HT to Challies. This is something I have contemplated, too. I’ve seen many people say that we should “invite” God into situations (or worse yet, ask Him to “show up“). But He is always with us. I suspect the mindset might be something like that of people in the same room but all on their phones or doing something else, then a call to meet together has everyone putting everything else aside to pay attention to the other people. But God is always paying attention, never distracted from us. So it’s not that we need to invite Him in – we need to lay aside our distractions and focus on Him.

Cringing at Church: What It’s Like as an Autistic Person in Your Congregation, HT to Challies.

Was the Early Church Communist? HT to Challies. No, but some think so. Here’s why not.

The Boy Who’d Never Tasted an Apple, HT to Story Warren. A parable for kids about sex.

And, finally, I couldn’t help laughing along with this:

Happy Saturday!

Laudable Linkage

Welcome to my latest round-up of noteworthy reads around the web:

The Error of Counterfeit Holiness. “Making holiness primarily consist of externals confuses what holiness is versus what holiness does. Defining holiness by what it does leads to works-dependence. Defining holiness by what it is leads to God-dependence.

How Self-esteem Ruins Bible Reading.

Share Ministry, Even If It’s No Big Deal, Because It Actually Is, HT to Challies.

Why I Abandoned Seeker Church, HT to Challies. Lots of good thoughts here.

Difficult Relationship? Write an Action Statement.

Our Bodies and Birth Trauma This Side of Eden, HT to True Woman.

God Calls Me to Motherhood and Art. How Do I Do Both? HT to Story Warren.

The Spiritual Discipline of Driving With the Radio Off, HT to Linda. I do like the radio or an audiobook on in the car, but I need and treasure silent moments in other parts of the day.

And finally, a couple of thoughts from Pinterest:

Happy Saturday!

Book Review: Reshaping It All

ReshapingSome of you may remember Candace Cameron Bure as oldest daughter D. J. Tanner in the TV series Full House several years ago. I have not really kept up with her career since then, but somehow I was aware that she’d had some eating issues, had lost weight, and was an outspoken Christian like her brother Kirk Cameron. So when her book, Reshaping It All: Motivation for Physical and Spiritual Fitness came up on a Kindle sale, I got it.

Although the book is not a full-fledged memoir, Candace gives glimpses of her growing-up years, family, time on Full House, marriage, and motherhood.

Her family seems remarkably grounded: even though Cameron and her brother were making all kinds of money, their father still made them work (at other jobs: he didn’t consider acting “work”) when they wanted something.

He could see that hard work was not only a prerequisite for success but that it was also a prerequisite for strong character. Struggling for the things we get teaches us the all-important lesson of self-disciple while it strengthens our body and spirit. It wasn’t enough for us to achieve a certain level of success in this world: our parents wanted us to reach our full potential as people who are strong in spirit and mind.

But Candace received mixed signals about food. He father provided “cardboard-tasting ‘health’ food” while her mother brought in doughnuts and such. Various other factors came into play, resulting in Cameron’s being about 25 pounds overweight and suffering from bulimia in her early twenties.

What I didn’t realize at the time is that my heart was longing for the things of this world. I ran to comfort food instead of running to God. I discovered my sin, but I hadn’t discovered that my heart was in the wrong place. I sought moral reformation instead of spiritual transformation. I had known who He was, but I still hadn’t grasped who I was in His sight.

She tells how she changed her approach to food and fitness. She didn’t follow a specific diet plan, and she believed everything was allowable in moderation, but she had a few principles she went by.

Transforming our bodies must begin by the renewing of our minds. Our bodies aren’t making these detrimental choices for us; they are simply animated by a mind that needs a mental makeover.

One such principle was HALT. “When you feel like reaching for food, ask yourself first if you are hungry, angry, lonely, or tired. If you’re hungry, then proceed, but it you are reaching for food in response to emotion, then halt your behavior immediately.”

And even though the book is primarily about her journey towards fitness, she applies some of the same principle to style, clutter, marriage, and other facets of life.

Candace became a Christian at age 12, and the life principles she espouses are based squarely on Scripture. She writes in a conversational, level-headed, encouraging, easy to read style.

Standing face-to-face with a mountain can be overwhelming, especially when your perspective is that of looking up from the bottom. But if we decide to take one step and then another, looking only at the ground set before us, we realize the potential we have.

The only negative for me was the fan letters. At the end of every chapter, Cameron includes a fan letter asking her a question related to the chapter before. That was fine, but each letter also contains a certain amount of fannish praise that I felt awkward reading.

This book was written back in 2011, before her co-hosting stint on The View and other pursuits. She has written a few more books since that time, too.

I enjoyed the book very much and took away a few nuggets to help me in my own journey.

(Sharing with Semicolon‘s Saturday Review of Books, Literary Musing Monday, Carole’s Books You Loved)

“A Heart at Leisure From Itself”

We all need encouragement some times. We all occasionally feel down in the dumps, or inadequate, even ugly. We have an enemy of our souls who specializes in tripping us up and bringing us down.

The KJV rendering of Proverbs 12:25 says, “Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.” We know the blessing of that “good word” that meets us just at the right time in our moment of need. I am thankful for the encouragers among us who, sensitive to the Holy Spirit’s leading, specialize in thoughtful observation and uplifting words.

However, I have seen women Bible teachers express concern over the plethora of material for Christian women which is based on emotion and self-esteem: “You are beautiful.” “You are wonderful.” “You are enough.” There are a handful of blogs I only read occasionally because every single post seems to espouse these messages.

I share that concern, for a few reasons. As I said, we all need a boost every now and then. But this kind of encouragement focuses on self, and the sheer volume of these messages makes me wonder whether we are altogether too preoccupied with self. And if Christian leaders and teachers are constantly feeding us esteem-building maxims, we’re lacking the teaching we most need: that which turns our attention to God and His truth. And, just occasionally, these kinds of message are wrong: for instance, as we discussed last week, we are not enough in ourselves.

Please understand: I am not trying to heap guilt on top of other negative feelings. I’m just turning our attention to a better focus and message. When we’re bombarded by self-defeating thoughts, we need to take them captive and apply God’s truth to them.

I am ugly. “I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.” Psalm 139:14, ESV.  “And your renown went forth among the nations because of your beauty, for it was perfect through the splendor that I had bestowed on you, declares the Lord GOD.” Ezekiel 16:14

I am worthless. “Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.” 1 Peter 1:18-19

I am inadequate. “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God. 2 Corinthians 3:5

I am not enough. “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” John 15:4-5

I am not lovable. God shows his love for us in that while we were still sinners, Christ died for us.” Romans 5:8

Personally, a lot of my self-esteem issues were solved once I truly got hold of the KJV translations of Ephesians 1:6: “He hath made us accepted in the beloved.

Some years ago at a leaders meeting for a church ladies’ group, the pastor’s wife was encouraging us to speak up when we each did our various parts during the meeting. She mentioned almost offhandedly that “Self-consciousness is consciousness of self, and we are supposed to forget self.” That was another concept that helped me turn from my preoccupations with self (which increased anxiety about messing up in some way) to forgetting self in doing what God wanted me to do in the moment, trusting Him for the grace and ability.

Last week I caught a couple of Elisabeth Elliot’s radio broadcasts, replayed now on BBN Radio, in which she was talking about these very ideas. When I stopped the car, I jotted down some notes from her broadcast before I got out to run my errands. I was so hoping I could find a transcript of the program online, but I have had no luck so far.  In searching, however, I did find the September/October 1999 copy of her newsletter in which she discussed related issues. She quotes C. S. Lewis as saying:

The very first step is to try to forget about the self altogether. Your real, new
self (which is Christ’s and also yours, and yours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him…The principle runs through all life from top to bottom. Give up your self, and you will find your real self. Lose your life and you will save it.
Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end: submit with every fibre of your being, and you will find eternal life. Keep back nothing. Nothing that you have not given away will ever be really yours. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in. (She quotes from Beyond Personality, but a similar quote is in Mere Christianity as well).

She also includes a few stanzas of this poem/prayer by Anna Laetitia Waring. Two lines which most stood out to me are the author’s request for “a heart at leisure from itself, To soothe and sympathise” and “And a life of self-renouncing love Is a life of liberty.”

I also have in my files a quote from one of Elisbaeth’s old email devotionals that were sent out by Back to the Bible years ago. This one is also from her book Keep a Quiet Heart:

“His purpose in dying for all was that men, while still in life, should cease to live for themselves and should live for him who for their sakes died and was raised to life. With us therefore worldly standards have ceased to count in our estimate of any man…. When anyone is united to Christ, there is a new world (or a new act of creation); the old order has gone, and a new order has already begun” (2 Corinthians 5:15-17, NEB).

That new order is a far cry from the notion of self-acceptance which has taken hold of the minds of many Christians. Any message which makes the Cross redundant is anti-Christian. The original sin, pride, is behind my “poor self-image,” for I felt that I deserved better than I got, which is exactly what Eve felt! So it was pride, not poor self-image, that had to go. If I’m so beautiful and lovable, what was Jesus doing up there, nailed to the cross and crowned with thorns? Why all that hideous suffering for the pure Son of God? Here’s why: There was no other way to deliver us from the hell of our own proud self-loving selves, no other way out of the bondage of self-pity and self-congratulation. How shall we take our stand beneath the cross of Jesus and continue to love the selves that put Him there? How can we survey the wondrous cross and at the same time feed our pride? No. It won’t work. Jesus put it simply: If you want to be My disciple, you must leave self behind, take up the cross, and follow Me.

I also remember Elisbaeth commenting on the radio program that what we sometimes think of as self-hate is actually self-love, because so much of our thought and time is still caught up with self.

Please understand, again, all this talk about forgetting self and dying to self doesn’t mean we neglect self-care. Our bodies are temples of the Holy Spirit, and we take care of them in thankfulness to Him and for His usefulness. He wants us to glorify Him in our body and spirit. Sometimes we need help with twisted or negative self-talk or self-concepts due to abuse, or a lifetime of put-downs, or other reasons. But the best way to heal from these things is to see what God’s Word says about how He made us and how much He loves us and how He longs to work in and through us. As Robert Murray McCheyne said, “For every look at self, take ten looks at Christ.”

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(Sharing with Literary Musing Monday, Inspire Me Monday, Let’s Have Coffee, Porch Stories)

Book Review: Full Assurance

For several years I struggled with whether or not I was really a Christian. During that time we visited my mother-in-law’s home, and I discovered on her book shelves Full Assurance by H. A. Ironside. I borrowed it, and it helped me with one key point in particular.

Recently while looking for something else on my bookshelf, I came across this volume again (I guess that means I never gave it back – sorry, Mom!) I couldn’t remember much about it except for the one point that had helped me so much some 30 or so years before, so I decided to read through it again.

Ironside says in his introduction that he wrestled with assurance for a while himself, and he wanted to “make as plain as I possibly can just how any troubled soul may find settled peace with God” (p. 7). He said that “so many people who profess to want help along these lines are too indifferent to investigate,” but he wanted to appeal to “earnest seekers after truth” (p. 7). He assures that God cares about us and wants us to rest in His salvation.

In subsequent chapters he unpacks several verses that speak specifically of assurance, like Isaiah 32:17 (“And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever”) and Colossians 2:1-3 (especially verse 2: “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding“).

Then his longest chapter deals with “Difficulties Which Hinder Full Assurance” in the form of questions and answers, like “How can I be sure I have repented enough?” and “I do not feel fit to come to God” and “I don’t know if I can hold out.”

Ironside had been a preacher for almost 50 years at the time of this writing, and he deftly handles every issue from the Scriptures and shares several anecdotes to illustrate his points.

The point I mentioned having trouble with was whether I had repented “right” or “enough.” Forgive the long quote, but I wanted to share his whole answer here:

Very often the real difficulty arises from a misapprehension of the meaning of repentance. There is no salvation without repentance, but it is important to see exactly what is meant by this term. It should not be confused with penitence, which is sorrow for sin; nor with penance, which is an effort to make some satisfaction for sin; nor yet with reformation, which is turning from sin. Repentance is a change of attitude toward sin, toward self, and toward God. The original word (in the Greek Testament) literally means “a change of mind.” This is not a mere intellectual change of viewpoint, however. but a complete reversal of attitude.

Now test yourself in this way. You once lived in sin and loved it. Do you now desire deliverance from it? You were once self-confident and trusting in your own fancied goodness. Do you now judge yourself as a sinner before God? You once sought to hide from God and rebelled against His authority. Do you now look up to Him, desiring to know Him, and to yield yourself to Him? If you can honestly answer yes to these questions, you have repented. Your attitude is altogether different to what it once was.

You confess you are a sinner, unable to cleanse your own soul, and you are willing to be saved in God’s way. This is repentance. And remember, it is not the amount of repentance that counts: it is the fact that you turn from self to God that puts you in the place where His grace avails through Jesus Christ.

Strictly speaking, not one of us has ever repented enough. None of us has realized the enormity of our guilt as God sees it. But when we judge ourselves and trust the Saviour whom He has provided, we are saved through His merits. As recipients of His lovingkindness, repentance will be deepened and will continue day by day, as we learn more of His infinite worth and our own unworthiness (pp. 89-90).

One other point that I remember being struck with, though I can’t find now the specific place he discusses it, is from Hebrews 6:11-12: “And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises.” Showing “diligence to full assurance” helped me understand that when we’re having problems along this line, we need to “be not slothful” but diligently seek God’s Word for the answers rather letting doubts and questions fester in the background for years.

I have many places marked in the book. Here are a few of the helpful, standout quotes:

It is well to remember that some vivid emotional experience is not a safe ground of assurance. It is the blood of Christ that makes us safe and the Word of God that makes us sure” (p. 29).

Faith is not the savior. Faith is the hand that lays hold of Him who does save. Therefore the folly of talking of weak faith as opposed to strong faith. The feeblest faith in Christ is saving faith. The strongest faith in self, or something other than Christ, is but a delusion and a snare, and will leave the soul at last unsaved and forever forlorn (p. 39).

Assurance is not based upon any emotional change, but whatever emotional experience there may be, it will be the result of accepting the testimony of the Lord given in the Scriptures. Faith rests on the naked Word of God. That Word believed gives full assurance (p. 45).

So long as a man considers himself worthy there is no salvation for him; but when, in repentance, he owns his unworthiness, there is immediate deliverance for him through faith in the Lord Jesus Christ. Without repentance the sinner is unable to believe unto salvation (pp. 91-92).

Many times Ironside counsels readers to study the Bible:

As soon as one knows he is saved, he should begin, in dependence upon the Holy Spirit, a careful regular, systematic study of the Word of God. The Bible is our Father’s letter to us, His redeemed children. We should value it as that which reveals His mind and indicates the way in which He would have us walk. ‘All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works” (II Tim. 3:16-17). The study of the Word will instruct me in the truth, it will show me what needs to be rectified in my life and walk, it will make clear how I may get right with God, and it will guide me in paths of uprightness. No Christian can afford to neglect his Bible. If he does, he will be stunted and dwarfed in his spiritual life, and he will be a prey to doubts and fears, and may be carried away by every wind of doctrine (p. 48).

Nothing will make up for lack of this diligent study of the Bible for yourself. You cannot get the full assurance of understanding without it. But as you search the Scriptures, you will find truth after truth unfolding in a wonderful way, so that doubts and questions will be banished and divinely given certainty will take their place (p. 50).

How necessary then for His redeemed ones to study His Word in dependence upon His Holy Spirit, that they may be delivered both from the fears that are a result of ignorance of His truth and pride that is a result of self-confidence. The liberating Word alone will give to the honest, yielded soul who searches it prayerfully, in order that it shall have sway over his life, the full assurance of understanding, for it is written: ‘The entrance of thy words giveth light; it giveth understanding unto the simple'” (p. 54).

There’s a very helpful section for those fearing they might not be “elect” or “predestined,” but it’s about three pages long, too long to share here. But one excerpt: “But what does the Word say? ‘Christ died for the ungodly.’ Are you ungodly? Then He died for you. Put in your claim and enter into peace” (p. 92).

I have seen this book listed by various titles just Full Assurance, or Full Assurance: How to Know You’re Saved; Full Assurance, or A Series of Messages for the Anxious Soul, and the author’s name sometimes listed as Harry A., most times as H. A. Ironside. I assume they are all basically the same book, but I don’t know whether there might have been some revisions between reprintings. The copy I have is from 1968, but it says it is a revised edition. If you look at Kindle versions, check the reviews first: one I came across said that several chapters were left out.

This book is an excellent resource especially for those who have wrestled with assurance of salvation or those who counsel such people, but it is also a good resource for those who want to learn more about what salvation is or for those who are already saved to understand and appreciate more what their salvation involves.

(Sharing with Semicolon‘s Saturday Review of Books, Literary Musing Monday, Inspire Me Monday ,Let’s Have Coffee, Carole’s Books You Loved)

Laudable Linkage

I have just a short list today, but I thought it best to go ahead and share it rather than have an overly lengthy one next time.

The Greatest Thing You Can Do With Your Life.

Know the Neighborhood, HT to True Woman. “Because many Christians have not ‘walked the streets’ of our Bibles, we are overly susceptible to the views of others, right or wrong. Like would-be travelers or gullible sightseers we take as fact the opinions of the ‘experts’ about the 66 cities we have rarely or never been to visit.”

Why Women Should Be Readers of Good Books, HT to Out of the Ordinary.

The “At Least” Among Us, HT to True Woman. “The thing about saying ‘At least’ to someone—particularly someone who’s confessing their own anger, fear, grief, or sadness at the circumstances of their life, is it negates their wrestle and it naturally elevates our own.”

Five Dangers of Reading Christian Biographies, HT to True Woman. You know I love Christian biographies, but there are some potential stumbling blocks in reading them.

And finally, HT to Laura, this fun real estate listing showed a guest using the various facilities on the property.

Happy Friday!